The Cultural Trauma of Decolonization [electronic resource] : Colonial Returnees in the National Imagination / edited by Ron Eyerman, Giuseppe Sciortino.
Material type: TextSeries: Cultural SociologyPublisher: Cham : Springer International Publishing : Imprint: Palgrave Macmillan, 2020Edition: 1st ed. 2020Description: XV, 231 p. 1 illus. online resourceContent type: text Media type: computer Carrier type: online resourceISBN: 9783030270254Subject(s): Sociology | Culture | Historical sociology | Political sociology | Emigration and immigration | Sociological Theory | Sociology of Culture | Historical Sociology | Political Sociology | MigrationAdditional physical formats: Printed edition:: No title; Printed edition:: No title; Printed edition:: No titleDDC classification: 300.1 LOC classification: H61Online resources: Click here to access online1. Introduction -- 2. Italian Decolonization: Multidirectional Migrations, Multidirectional Memories -- 3. Japanese Narratives of Decolonization and Repatriation from Manchuria -- 4. Trauma and the Last Dutch War in Indonesia, 1945-1949 -- 5. Beyond the "Trauma": Legitimization and Revenge of the "Anciens du Congo" -- 6. Pied-Noir Trauma and Identity in Postcolonial France, 1962-2010 -- 7. Trauma and the Portuguese Repatriation: A Confined Collective Identity -- 8. Conclusion.
This volume is first consistent effort to systematically analyze the features and consequences of colonial repatriation in comparative terms, examining the trajectories of returnees in six former colonial countries (Belgium, France, Italy, Japan, the Netherlands, and Portugal). Each contributor examines these cases through a shared cultural sociology frame, unifying the historical and sociological analyses carried out in the collection. More particularly, the book strengthens and improves one of the most important and popular current streams of cultural sociology, that of collective trauma. Using a comparative perspective to study the trajectories of similarly traumatized groups in different countries allows for not only a thick description of the return processes, but also a thick explanation of the mechanisms and factors shaping them. Learning from these various cases of colonial returnees, the authors have been able to develop a new theoretical framework that may help cultural sociologists to explain why seemingly similar claims of collective trauma and victimhood garner respect and recognition in certain contexts, but fail in others.